1928 Book of Common Prayer, Alfred Sturges, Anglicanism, Anglo-Catholicism, Bible, Bishop Leo Michael, Blog, Challenge, Collect, Colorado, Confessions, Deacon Alfred Sturges, DHTGP, Diocese of Holy Trinity and Great Plains, Epistle, God, Greeley, HCCAR, Holly Michael, Holy BIble, Holy Catholic Church Anglican Rite, Jesus Christ, Kansas City, Missouri, Romans, Romans Chapter 1, Scripture, St. Augustine, St. Gabriels' Holy Catholic Church Anglican Rite, St. James Anglican Church, St. Paul, St. Paul's Letters to the Romans, Sunday, Traditional Anglican, Traditional Episcopal, www.writingstraight.com
Who doesn’t love a beautiful, heart wrenching, story, rich with poetic imagery, deep emotion, love, and even a happy ending? I was enraptured by one such reflection today during the sermon at Holy Mass; The words of St. Augustine, regarding his conversion, from The Confessions of St. Augustine.
This powerful, heartfelt reflection concluded with a child leading the way. As a writer, lover of The Word, and of words, I was enraptured by St. Augustine’s own account of his conversion. I’m sure you’ll enjoy it too.
After posting the word’s of St. Augustine below, I’ll explain the challenge from one of our Deacons, Deacon Alfred Sturges. I’m hoping you’ll join me in the challenge, after reading St. Augustine’s words:
I came to Carthage, where a caldron of unholy loves was seething and bubbling all around me. I was not in love as yet, but I was in love with love; and, from a hidden hunger, I hated myself for not feeling more intensely a sense of hunger. I was looking for something to love, for I was in love with loving, and I hated security and a smooth way, free from snares. Within me I had a dearth of that inner food which is thyself, my God–although that dearth caused me no hunger. And I remained without any appetite for incorruptible food–not because I was already filled with it, but because the emptier I became the more I loathed it. Because of this my soul was unhealthy; and, full of sores, it exuded itself forth, itching to be scratched by scraping on the things of the senses. Yet, had these things no soul, they would certainly not inspire our love. To love and to be loved was sweet to me, and all the more when I gained the enjoyment of the body of the person I loved. Thus I polluted the spring of friendship with the filth of concupiscence and I dimmed its luster with the slime of lust. Yet, foul and unclean as I was, I still craved, in excessive vanity, to be thought elegant and urbane. And I did fall precipitately into the love I was longing for. My God, my mercy, with how much bitterness didst thou, out of thy infinite goodness, flavor that sweetness for me! For I was not only beloved but also I secretly reached the climax of enjoyment; and yet I was joyfully bound with troublesome tics, so that I could be scourged with the burning iron rods of jealousy, suspicion, fear, anger, and strife. From: Augustine, Account of His Own Conversion.
Continuing with Augustine’s confession and how a child’s chant changed everything…
… 28. Now when deep reflection had drawn up out of the secret depths of my soul all my misery and had heaped it up before the sight of my heart, there arose a mighty storm, accompanied by a mighty rain of tears. That I might give way fully to my tears and lamentations, I stole away from Alypius, for it seemed to me that solitude was more appropriate for the business of weeping. I went far enough away that I could feel that even his presence was no restraint upon me. This was the way I felt at the time, and he realized it. I suppose I had said something before I started up and he noticed that the sound of my voice was choked with weeping. And so he stayed alone, where we had been sitting together, greatly astonished. I flung myself down under a fig tree — how I know not — and gave free course to my tears. The streams of my eyes gushed out an acceptable sacrifice to thee. And, not indeed in these words, but to this effect, I cried to thee: “And thou, O Lord, how long? How long, O Lord? Wilt thou be angry forever? Oh, remember not against us our former iniquities.” For I felt that I was still enthralled by them. I sent up these sorrowful cries: “How long, how long? Tomorrow and tomorrow? Why not now? Why not this very hour make an end to my uncleanness?” 29. I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which — coming from the neighboring house, chanting over and over again, “Pick it up, read it; pick it up, read it.”
 Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon. … So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostle’s book when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: “Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof.” I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.. From: St. Augustine’s Confessions
During the sermon at St. James Anglican Church today, Bishop Leo Michael explained that St. Augustine read the words from St. Paul’s letter to the Romans and converted. Prior to St. Augustine’s conversion it’s said that he practiced, “loose living, which included parties, entertainment, and worldly ambitions.”
Bishop Michael also spoke about taking up a challenge given by Deacon Alfred Sturges to his congregation at our church, St. Gabriel’s Holy Catholic Church, Anglican Rite in Greeley, Colorado. The challenge is to read the book of Romans. (One chapter a day for 16 days, now to Christmas.) I accepted the challenge and am going to push myself further by posting each chapter, each day, on my blog, until Christmas, along with my very short reflection. So, you’re welcome to join me in this challenge and journey. I pray the Lord converts all of our hearts, as He converted St. Augustine’s heart.
Now, today being the second Sunday in Advent and Holy Scripture Sunday, I’ll post THE COLLECT (a short prayer, assigned to a particular day or season, offered by the priest, to the Lord, on the behalf of the people): Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.
And now, here’s the first chapter of Romans, from the KJV Bible:
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
In this chapter, I “hear” the love Paul has for Jesus Christ, and for the Romans, but he gives a warning to those who supposedly “know” God, but don’t glorify God, and are not thankful to God. He says God basically says, “I’m done with you people.” Then God gives people up to their sinful practices. The big message in this for me is that if we don’t stay thankful, humble, and continue to worship God, he leaves us alone to our devices. For me, I am nothing without God. All the good in me comes from God. I can’t write my books, I can’t have healthy relationships, I basically can’t function without the Spirit of God guiding me. It’s a sobering message that this could all be taken away, if I don’t follow Christ as He commands. What do you take from the first chapter of Romans? See you tomorrow!