Tag Archives: St. Paul

Christmas Challenge: Romans, Day 16 – Last Chapter! – MERRY CHRISTMAS!!!!!

24 Monday Dec 2012

Posted by in 16 Chapters to Christmas, Christianity

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I’m a bit sad that this is the last chapter of Romans, but pretty excited about Christmas! Thank you Deacon Alfred Sturges for presenting this Christmas Challenge. I have enjoyed reading and contemplating on each chapter of Paul to the Romans and I can truly say that it has prepared my heart for Christmas. Incredible wisdom. Merry Christmas to all and thank you for following. In honor of St. Paul, here’s a stained glass window (St. Paul) from our church, St. Jame’s Anglican, where my husband serves as bishop and rector, followed by the last chapter and a short reflection:stpauls

Romans 16

Good News Translation (GNT)

Personal Greetings

16 I recommend to you our sister Phoebe, who serves the church at Cenchreae. 2 Receive her in the Lord’s name, as God’s people should, and give her any help she may need from you; for she herself has been a good friend to many people and also to me.

3 I send greetings to Priscilla and Aquila, my fellow workers in the service of Christ Jesus; 4 they risked their lives for me. I am grateful to them—not only I, but all the Gentile churches as well.5 Greetings also to the church that meets in their house.

Greetings to my dear friend Epaenetus, who was the first in the province of Asia to believe in Christ.6 Greetings to Mary, who has worked so hard for you. 7 Greetings also to Andronicus and Junia, fellow Jews who were in prison with me; they are well known among the apostles, and they became Christians before I did.

8 My greetings to Ampliatus, my dear friend in the fellowship of the Lord. 9 Greetings also to Urbanus, our fellow worker in Christ’s service, and to Stachys, my dear friend. 10 Greetings to Apelles, whose loyalty to Christ has been proved. Greetings to those who belong to the family of Aristobulus.11 Greetings to Herodion, a fellow Jew, and to the Christians in the family of Narcissus.

12 My greetings to Tryphaena and Tryphosa, who work in the Lord’s service, and to my dear friend Persis, who has done so much work for the Lord. 13 I send greetings to Rufus, that outstanding worker in the Lord’s service, and to his mother, who has always treated me like a son. 14 My greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and all the other Christians with them. 15 Greetings to Philologus and Julia, to Nereus and his sister, to Olympas and to all of God’s people who are with them.

16 Greet one another with the kiss of peace. All the churches of Christ send you their greetings.

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Final Instructions

17 I urge you, my friends: watch out for those who cause divisions and upset people’s faith and go against the teaching which you have received. Keep away from them! 18 For those who do such things are not serving Christ our Lord, but their own appetites. By their fine words and flattering speech they deceive innocent people. 19 Everyone has heard of your loyalty to the gospel, and for this reason I am happy about you. I want you to be wise about what is good, but innocent in what is evil. 20 And God, our source of peace, will soon crush Satan under your feet.

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The grace of our Lord Jesus be with you.

21 Timothy, my fellow worker, sends you his greetings; and so do Lucius, Jason, and Sosipater, fellow Jews.

22 I, Tertius, the writer of this letter, send you Christian greetings.

23 My host Gaius, in whose house the church meets, sends you his greetings; Erastus, the city treasurer, and our brother Quartus send you their greetings. 24 

Concluding Prayer of Praise

25 Let us give glory to God! He is able to make you stand firm in your faith, according to the Good News I preach about Jesus Christ and according to the revelation of the secret truth which was hidden for long ages in the past. 26 Now, however, that truth has been brought out into the open through the writings of the prophets; and by the command of the eternal God it is made known to all nations, so that all may believe and obey.

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27 To the only God, who alone is all-wise, be glory through Jesus Christ forever! Amen.

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What more can be said, but the last line: To the only God, who is all-wise, be glory through Jesus Christ, forever! Amen! Alleluia! Merry Christmas and God bless us, everyone!

But wait, there’s more! Here’s a lovely Christmas song for you, my favorite! O Holy, Night. Merry Christmas to you and yours from Bishop Leo and Holly Michael, and Jake, Betsy and Nick!

 

 

 

Christmas Challenge: Romans, Day 7

15 Saturday Dec 2012

Posted by in 16 Chapters to Christmas, Books, Christianity, Inspiration

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Deacon Alfred Sturges’ Christmas Challenge: Romans 7

Released From the Law, Bound to Christ

Thanks for stopping by. Hope this challenge is drawing your nearer to Our Lord, Jesus Christ. And if you’re just coming by today, that’s fine, too. Here’s Romans 7 and a special guest post reflection below, from an author whom I deeply admire.

Romans 7: Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.5 For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

***

It’s pretty clear what Paul is writing about in Romans 7. We all have sins that make us a prisoner of the law of sin. Just as I was wondering what to write, I opened my email and found a reflection from a friend. It really fits well with what Paul is saying about Sin and the Law and the Gospel being the power of God to rescue us. Below is Author Rich Maffeo’s reflection from one of his books and a link to the book as well. I’ve been a friend and a fan of Rich Maffeo for many years. Enjoy the read and feel free to offer your thoughts on Romans 7.

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lessonsFrom Rich Maffeo’s Book, Lessons Along the Journey.

When I was four, my family lived near the Atlantic Ocean. “Close enough to enjoy the water,” my mother used to say, “but far enough that we don’t have sand in the house.”

One afternoon my father brought me to the beach to escape the blistering summer heat of our apartment. I still remember splashing in the water, squealing as the gentle waves surged and ebbed around me.

I suppose he was only a short distance away when he turned his back for a moment. But during that moment, a wave knocked me off balance and plunged my face beneath the water. Frantic, I fought to regain my footing as each successive swell threw me under again and again. Panic grew into terror as the current swept me deeper beneath the waves.

Then, from nowhere, strong arms suddenly pulled me free. Within moments, I found myself safely on the warm sand. The lifeguard had come to my rescue.

“Hey! What are you doing?” My father ran toward us, shouting angrily at the man who saved me. “I was watching him. He was okay.” Then he looked at me. “You were okay, weren’t you?”

I remember it was more a command than a question. Embarrassed and confused, what could I say? I stared at my feet and whispered, “Uh‑huh.”

Vindicated, my father led me back to our beach blanket. I didn’t feel like going into the water any more that day.

Years passed, and I discovered different waters in which to revel. Swept along by swells of ideas and temptations, I drifted from one immoral or rebellious pleasure to another. Life ebbed and flowed gently around me.

Then a wave knocked me off balance.

I fought to regain my footing, but each attempt met powerful and successive waves that pulled me deeper toward sin, desperation, and finally, despondency. I knew intuitively that my future promised little more than ever-increasing bondage to those very things I once thought gave me freedom. I knew I could no more stop doing what I knew to be wrong than I could prevent the ocean’s currents. But oh, how I longed for forgiveness, cleansing — and rescue. In despair, I cried out to the One I had for so long ignored, and begged Him to deliver me from myself.

I still remember His rescue. The Holy Spirit led me to friends who told me of God’s promise of salvation and the power to change direction. All I needed to do was ask God for mercy.

Suddenly, from nowhere, strong arms pulled me free from sin’s grip. Overwhelming guilt and fear gave way to assurance and peace. I’d been rescued. Lifted onto the Rock. Oh, how glorious was the sense of freedom, to be redeemed by the blood of the Lamb.

But within days, friends and family rushed to my side. “You were okay, weren’t you? You weren’t really in trouble . . . .”

What could I say? What would I say?

It’s not surprising when pressure from friends or parents prevent a child from choosing right over wrong. But how should an adult react in the face of truth? Despite my self-assured façade, I desperately needed help, and the Lord Jesus so graciously reached down to rescue me.

What could I say? The choice could not have been clearer. It was time to put away childish things. It was time to shoulder my responsibility and admit that the gospel is the power of God to rescue from sin’s bondage everyone who turns to Christ (Romans 1:16).

Could I — could anyone — say less?

rich maffeoThanks Rich! And what do you think? What sins do you need to be delivered from? There is a rescuer.

If you’d like to purchase Rich Maffeo’s book, Lessons along the Journey, click here. Or if you’d like further info about Rich Maffeo’s inspirational books, click here. I have read all of his books and have thoroughly enjoyed each one.

Christmas Challenge: Romans, Day 4

12 Wednesday Dec 2012

Posted by in 16 Chapters to Christmas, Christianity, Family, Football, Jake Byrne

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It’s Day 4 of Deacon Alfred Sturges’ challenge to read a chapter of Romans each day until Christmas. If you missed earlier chapters, you can find them on this blog under the category of 16 Chapters to Christmas. If you just want to join me for today, that’s fine, too. Here’s the chapter and below is my reflection.

Romans 4

New International Version (NIV)

Abraham Justified by Faith

What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
8 Blessed is the one
    whose sin the Lord will never count against them.”

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath.And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

My thoughts: Still traveling today, on the way to Saint Gabriel’s Anglican Church in Greeley, Colorado for another Our Lady of Guadalupe Mass. Here’s my reflection on  Romans 4:

Back to the circumcision, Abraham was “justified” before his circumcision, so again, I’m understanding that matters of faith go deeper than circumcision, works, or other rituals. It comes down to faith. Abraham, it is said, had nothing to boast in the presence of God, but being saved by grace, through faith. Abraham is the spiritual forefather of all believers, an example of obedient faith.

Being a mom, I’ve always struggled with the thought of Abraham being able to obediently follow God to the point of offering his own child. But, I certainly understand the need for our faith to be so submissive to God’s will, that we are able to say (and truly mean), “Okay Lord. I’m offering this situation to You in total faith. May Your Will be done.”

I remember my first real grown-up prayer like that. It was a result of waking up on blood-soaked sheets, cramping in pain. I was three months pregnant. After being admitted in the hospital, the doctor affirmed I was miscarrying. I argued with God. He created me with a super strong maternal nature. I already loved this baby. Why was he taking my first child away? I wanted to be a mom more than anything.

It took one word from a sweet nurse (or maybe she was an angel) to change my argumentative prayers and hopeless wailing into a humble prayer of submission; Hope. The nurse had said, “always have hope.” That was it.

I pondered on that word, then realized that hope meant giving a hopeless situation to God and trusting in the outcome, no matter what the outcome might be. I was scared, sad, and alone in that hospital. I lifted my heart to God and gave the situation to Him completely and wholeheartedly, by some grace. I dedicated the baby to God, placing my unborn, but already loved child in His hands. I prayed, “Whatever the outcome, Lord, I trust that it will be Your will. I trust You completely. Though I will be sad if I miscarry, I will understand that it was Your decision. This baby is Yours Lord.”

Immediately after my Amen, total peace washed over me. The bleeding ceased. I heard my baby’s heartbeat for the first time. The medical staff was shocked. (I never again saw that angelic nurse who seemed more concerned about my emotional and spiritual health than my physical health.)

Here’s that baby: jakecute

The outcome of that prayer was fantastic. Jake is a wonderful son and I’m thankful to God for him and for my other two children, Nick and Betsy. I found peace in that moment because I’d submitted this child to God in faith and let go, trusting that only God could help me. God made a decision. It was good. But, I also know the flip-side of the same situation.

A few years after Jake was born, I had a miscarriage. I’d offered a similar prayer and dedicated that baby to the Lord. I also experienced a profound sense of peace with this outcome. I accepted in faith, that this child returned to the Lord. I don’t know why it happened like that. I left it with God. I’ve suffered other great losses and pain in my life, but I trust that God, our Loving Father is always in control. He has given me a profound sense of peace through everything.

Though the rituals (Baptism, Confirmation, etc.) are outward signs of inward grace, making us new creatures in Christ, our complete submissive faith in God in all situations, is what I believe makes us righteousness before God.  And of course, doing good “works” would be the natural result of being a Christian, though I don’t believe we are justified by the merits of our own works.

Reading Scripture, (thanks for this challenge Deacon Alfred) helps me understand the promises of Christ, and hold to them through everything.

The last line of this chapter says it all: “He was delivered over to death for our sins and was raised to life for our justification.”

So, we are not justified by the merit of our own works, but by faith in Jesus Christ and his righteousness. We have salvation because of Jesus Christ. Through His death and passion, he paid our debt, discharged us from the guilt and punishment of all our sins. Thanks be to God.

Christmas Challenge: Romans, Day 1

09 Sunday Dec 2012

Posted by in 16 Chapters to Christmas, Christianity

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Who doesn’t love a beautiful, heart wrenching, story, rich with poetic imagery, deep emotion, love, and even a happy ending? I was enraptured by one such reflection today during the sermon at Holy Mass; The words of St. Augustine, regarding his conversion, from The Confessions of St. Augustine.

confess

This powerful, heartfelt reflection concluded with a child leading the way. As a writer, lover of The Word, and of words, I was enraptured by St. Augustine’s own account of his conversion. I’m sure you’ll enjoy it too.

After posting the word’s of St. Augustine below, I’ll explain the challenge from one of our Deacons, Deacon Alfred Sturges. I’m hoping you’ll join me in the challenge, after reading St. Augustine’s words:

I came to Carthage, where a caldron of unholy loves was seething and bubbling all around me. I was not in love as yet, but I was in love with love; and, from a hidden hunger, I hated myself for not feeling more intensely a sense of hunger. I was looking for something to love, for I was in love with loving, and I hated security and a smooth way, free from snares. Within me I had a dearth of that inner food which is thyself, my God–although that dearth caused me no hunger. And I remained without any appetite for incorruptible food–not because I was already filled with it, but because the emptier I became the more I loathed it. Because of this my soul was unhealthy; and, full of sores, it exuded itself forth, itching to be scratched by scraping on the things of the senses. Yet, had these things no soul, they would certainly not inspire our love. To love and to be loved was sweet to me, and all the more when I gained the enjoyment of the body of the person I loved. Thus I polluted the spring of friendship with the filth of concupiscence and I dimmed its luster with the slime of lust. Yet, foul and unclean as I was, I still craved, in excessive vanity, to be thought elegant and urbane. And I did fall precipitately into the love I was longing for. My God, my mercy, with how much bitterness didst thou, out of thy infinite goodness, flavor that sweetness for me! For I was not only beloved but also I secretly reached the climax of enjoyment; and yet I was joyfully bound with troublesome tics, so that I could be scourged with the burning iron rods of jealousy, suspicion, fear, anger, and strife.  From: Augustine, Account of His Own Conversion.

augustine-of-hippo

Continuing with Augustine’s confession and how a child’s chant changed everything…

… 28. Now when deep reflection had drawn up out of the secret depths of my soul all my misery and had heaped it up before the sight of my heart, there arose a mighty storm, accompanied by a mighty rain of tears. That I might give way fully to my tears and lamentations, I stole away from Alypius, for it seemed to me that solitude was more appropriate for the business of weeping. I went far enough away that I could feel that even his presence was no restraint upon me. This was the way I felt at the time, and he realized it. I suppose I had said something before I started up and he noticed that the sound of my voice was choked with weeping. And so he stayed alone, where we had been sitting together, greatly astonished. I flung myself down under a fig tree — how I know not — and gave free course to my tears. The streams of my eyes gushed out an acceptable sacrifice to thee. And, not indeed in these words, but to this effect, I cried to thee: “And thou, O Lord, how long? How long, O Lord? Wilt thou be angry forever? Oh, remember not against us our former iniquities.”[259] For I felt that I was still enthralled by them. I sent up these sorrowful cries: “How long, how long? Tomorrow and tomorrow? Why not now? Why not this very hour make an end to my uncleanness?” 29. I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which — coming from the neighboring house, chanting over and over again, “Pick it up, read it; pick it up, read it.”

[260] Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon. … So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostle’s book when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: “Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof.”[263] I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.[264]. From: St. Augustine’s Confessions

During the sermon at St. James Anglican Church today, Bishop Leo Michael explained that St. Augustine read the words from St. Paul’s letter to the Romans and converted. Prior to St. Augustine’s conversion it’s said that he practiced, “loose living, which included parties, entertainment, and worldly ambitions.”

And now the CHALLENGE: challenge

Bishop Michael also spoke about taking up a challenge given by Deacon Alfred Sturges to his congregation at our church, St. Gabriel’s Holy Catholic Church, Anglican Rite in Greeley, Colorado. The challenge is to read the book of Romans. (One chapter a day for 16 days, now to Christmas.) I accepted the challenge and am going to push myself further by posting each chapter, each day, on my blog, until Christmas, along with my very short reflection. So, you’re welcome to join me in this challenge and journey. I pray the Lord converts all of our hearts, as He converted St. Augustine’s heart.

Now, today being the second Sunday in Advent and Holy Scripture Sunday, I’ll post THE COLLECT (a short prayer, assigned to a particular day or season, offered by the priest, to the Lord, on the behalf of the people): Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. 

And now, here’s the first chapter of Romans, from the KJV Bible:

biblePaul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

word_challenge_faqAnd now my short short reflection. (Disclaimer: I’m not the theologian in the family. That’d be my husband, Bishop Leo Michael).

In this chapter, I “hear” the love Paul has for Jesus Christ, and for the Romans, but he gives a warning to those who supposedly “know” God, but don’t glorify God, and are not thankful to God. He says God basically says, “I’m done with you people.” Then God gives people up to their sinful practices. The big message in this for me is that if we don’t stay thankful, humble, and continue to worship God, he leaves us alone to our devices. For me, I am nothing without God. All the good in me comes from God. I can’t write my books, I can’t have healthy relationships, I basically can’t function without the Spirit of God guiding me. It’s a sobering message that this could all be taken away, if I don’t follow Christ as He commands. What do you take from the first chapter of Romans? See you tomorrow!